Thursday, 9 January 2025

Epiphany 5 January 2025

Epiphany 5 January 2025  One God, one People

We are in what could be called the second phase of the Christmas story. First there was the birth of Jesus and all that led up to that.

Second, what are we going to do about it? It does require a response. We are not supposed just to look at the crib as though we were passing tourists. We are meant to make a response to such great love.

In the latter part of Christmas we have the Epiphany, a kind of sub-feast of Christmas.

Epiphany gives us a sense of the largeness of Christmas, that God has come for the whole world, not just Jews. 

There is only one God and one Saviour, and ideally one people, who all believe the same things and follow the same moral law.

Before Christ came, people thought it was natural that each race would have its own ‘god’ or ‘gods’, and those gods would guide the fortunes of their particular subjects. The Jews thought that their God hated Gentiles, the same as they did.

How can you love the other side? Well, this is what Christ is bringing among us. We love even our enemies, because God loves them.

Some would say that religions vary with races and places, and we should not try to ‘Christianise’ people, leaving them with whatever religion they have.

But this makes no sense if there is only one God - only one real God, meaning the others are all imaginary, or worse, some form of evil.

Epiphany means a revealing. God reveals Himself to the nations (symbolised by the wise men), and then helps the Church to continue the process.

We preach, teach, argue, explain, explore the word, and most important of all, we live it out.

We need the Lord’s help for this.

We ask Him to continue to make Himself known to us, and through us.

We do this not by cleverness or philosophy but by demonstrating the power of the Lord. (1 Co 2,1-5)

To respond to a heavenly mystery we must be constantly replenished with grace. We cannot be agents of Epiphany unless we have first taken nourishment from Christmas. 

As we contemplate the crib scene  we are seeking always a deeper faith and charity.

The wise men were at their wisest when they knelt before the Infant King. They were highest when lowest!

They had enough wisdom to bow before the King of the universe. 

Our place before God is down low, then to be exalted we hope. He may lift us up; we cannot do it ourselves.

To the world we simply say: Behold your God.

We are not judging others, or persecuting them, simply offering them the truth.

May the light of Christ continue to shine, and bring all nations to Him. 

Lift up your eyes round about and see; They all gather together, they come to you. Your sons will come from afar, And your daughters will be carried  (Is 60).

In the kings we see the necessary humility, and also the wealth and power of the nations brought to the real King’s disposal.

He is Lord of all, and it makes sense to acknowledge that.

Many grasp power and wealth for themselves, but it will never bring the desired happiness.

What are we going to do about it?

Bring all we have to the King, then fortified, go out again in His name.



No comments: