Sunday after Ascension 12.5.13 Whose God?
Our Lord refers to probable persecution for those who follow Him. He predicts that those who persecute us will think that they are doing a good deed, ridding the world of error and trouble.
Is this not exactly the way atheists talk these days: that religion, and in particular the Catholic religion, is the very worst thing in the world and the source of most of the world’s evils?
There is much confusion abroad today as to what is the Truth, or where is the source of truth.
A lot of people just do not know what the truth is anymore, there being so many religions and points of view to choose from. They do not know their left hand from their right, or which way is up.
It is a relief to know that there is a way out of all this confusion: that, as we say in the Creed: Credo in unum Deum... I believe in ONE God, and only one. One is enough, and one is all there is.
A woman who supports ‘gay marriage’ wrote in the local paper that as far as religious arguments go, she hoped that any god believed in by people would be open to gay marriage.
A man once debated with me about abortion and he said he believed in abortion and also in God, only that his ‘god’ was pro-choice.
The assumption is that each one of us has our own ‘god’ as though we have the freedom to choose, like going to the shop to choose which things to buy.
‘My god’ says this: ‘your god’ says the opposite. Whose god is right? This is subjectivism gone mad.
We can cut through all this: Credo in Unum Deum! There IS only one God. Not because we happen to think so, but because it is objective reality.
It is not as though we have any choice as though we ‘prefer’ one god to the next. There is only one to pick from.
Indeed we can come to be glad that He does exist and He is the way He is, but it is entirely out of our hands to determine these matters. God is what He is regardless of our belief or approval.
This clarity makes it easier to know right from wrong. It all comes from God – reality itself, and any rules relating to it. It all must be referred to Him ultimately. There is no alternative way of looking at things, at least no true way. If we disregard Him we will reap a lot of trouble - and that we have already done.
Fortunately part of this one God’s nature is that He is merciful. He is slow to anger and rich in mercy (Ps 102,8). Just as well for all those who deny Him! But there will come a time when time runs out.
When we, as the Church, say to the world: you can't do this or that action (such as same-sex ‘marriage’) we are not saying these things for our own amusement or to hurt anyone’s feelings. We are simply saying what is what according to the God who made us, and keeps the whole universe in being.
It is not my God but THE God.
Meanwhile we will cop flak but at least let us be clear where we stand and why we continue to hold our beliefs.
We hold them because they are true and they appeal to reason as well as faith, but in any case there is no one else, nowhere else to go.
We will come to like whatever we do not yet understand. The one God is infinitely good; the more we know of Him the clearer everything else will become.
Wednesday, 15 May 2013
Thursday, 9 May 2013
5th Sunday after Easter 5 May 2013 Sermon
5th Sunday after Easter 5.5.13 What we need
Our Lord is encouraging us to ask for whatever we need from Him, or the Father. At other times we are encouraged to ask through Mary, or St Joseph, or other saints.
The overall message is that there is an abundance of chances for us to obtain whatever we seek, as there is an abundance of goodwill on God’s part to give it to us.
This is not exactly how we usually feel about it.
We are conscious rather that most of our prayers are not answered, or certainly not as quickly and as simply as this Gospel passage makes it sound.
As with all these Last Supper passages (John, chapters 13-17) the main point is that we need close union with Our Lord. And if we have that union we are assured of having every other thing we need.
He may not give us a million dollars but He will give us everything we need for this life and the next.
If we want a million dollars He will gently cure us of such cupidity and teach us holier thoughts. This is just what we don't want (at first). But when He says He will give us anything we want He reserves the right to change what we want; to form us in His own ways of looking at things.
So we come, sooner or later to an acceptance of His will as preferable to our own. This is a big step and not one likely to happen overnight; but it is the key to these promises.
If we cannot get what we want we want what we get! We love the will of God; we fall silent in adoration of His wisdom. How deep are His ways, how inscrutable (Rm 11,33-36).
When Solomon, as a young man, became king of Israel, he pleased God by asking for wisdom rather than riches or dominance over his enemies.
God was so pleased that he promised Solomon the other things as well, it being likely that Solomon would know how to handle them (3 Kings 3).
Maybe He will do the same for us, if we ask first for the spiritual gifts rather than material or physical benefits.
It is certain that our prayers for spiritual advancement will be heard and granted, even if other requests are denied.
We cannot have everything we want if our wanting is immature or wrongly based.
As children we would just want ice cream all day. As adults we want cars or houses or other things according to age and taste.
But who wants Christ, or God, or heavenly things? These are acquired tastes!
Who really believes that to possess Jesus Christ is all we need? We believe it, to a point, but we still want the other things as well.
Not necessary if we have Him.
It comes to this: ‘ask for anything and you will receive it’ translates to ‘you will receive it if I want you to have it’. Ask for whatever you want becomes Ask for whatever I (Jesus) want (for you)!
This might sound like a letdown but with the necessary amount of wisdom being supplied we are very happy to let Our Lord decide what is best for us.
So many people have abandoned the faith because of some disappointment or tragedy in their lives. They did not grasp the message that the possessing of God is enough.
With His help we will grasp that message and we will actually live by it, having all our desires re-arranged around it.
Ask for this, and we certainly shall have it.
Our Lord is encouraging us to ask for whatever we need from Him, or the Father. At other times we are encouraged to ask through Mary, or St Joseph, or other saints.
The overall message is that there is an abundance of chances for us to obtain whatever we seek, as there is an abundance of goodwill on God’s part to give it to us.
This is not exactly how we usually feel about it.
We are conscious rather that most of our prayers are not answered, or certainly not as quickly and as simply as this Gospel passage makes it sound.
As with all these Last Supper passages (John, chapters 13-17) the main point is that we need close union with Our Lord. And if we have that union we are assured of having every other thing we need.
He may not give us a million dollars but He will give us everything we need for this life and the next.
If we want a million dollars He will gently cure us of such cupidity and teach us holier thoughts. This is just what we don't want (at first). But when He says He will give us anything we want He reserves the right to change what we want; to form us in His own ways of looking at things.
So we come, sooner or later to an acceptance of His will as preferable to our own. This is a big step and not one likely to happen overnight; but it is the key to these promises.
If we cannot get what we want we want what we get! We love the will of God; we fall silent in adoration of His wisdom. How deep are His ways, how inscrutable (Rm 11,33-36).
When Solomon, as a young man, became king of Israel, he pleased God by asking for wisdom rather than riches or dominance over his enemies.
God was so pleased that he promised Solomon the other things as well, it being likely that Solomon would know how to handle them (3 Kings 3).
Maybe He will do the same for us, if we ask first for the spiritual gifts rather than material or physical benefits.
It is certain that our prayers for spiritual advancement will be heard and granted, even if other requests are denied.
We cannot have everything we want if our wanting is immature or wrongly based.
As children we would just want ice cream all day. As adults we want cars or houses or other things according to age and taste.
But who wants Christ, or God, or heavenly things? These are acquired tastes!
Who really believes that to possess Jesus Christ is all we need? We believe it, to a point, but we still want the other things as well.
Not necessary if we have Him.
It comes to this: ‘ask for anything and you will receive it’ translates to ‘you will receive it if I want you to have it’. Ask for whatever you want becomes Ask for whatever I (Jesus) want (for you)!
This might sound like a letdown but with the necessary amount of wisdom being supplied we are very happy to let Our Lord decide what is best for us.
So many people have abandoned the faith because of some disappointment or tragedy in their lives. They did not grasp the message that the possessing of God is enough.
With His help we will grasp that message and we will actually live by it, having all our desires re-arranged around it.
Ask for this, and we certainly shall have it.
Thursday, 2 May 2013
4th Sunday after Easter 28 Apr 2013 Sermon
4th Sunday after Easter 28.4.13 Christ within us
We are disciples of Jesus Christ. We are supposed to resemble Him in the way we live, the way we think, speak and act.
We are immediately conscious that we are not enough like Him as we should be.
How can we be like Him? It is not enough that we imitate Him. We should imitate Him certainly, but we will not be able to do that just by our own strength.
We need Him to be inside us, in the control room, thinking for us, acting in us. Then we will see some progress!
We must ask Him to dwell within us, such as we do when we receive Him in Holy Communion. The more we ask Him, the more seriously we seek Him, the more of Him we shall have.
We tend to ask for ‘things’ that we need but it is far more important what sort of person we are than whether or not we get the particular thing we are asking for.
So it is better to be humble, kind, generous etc (Christlike qualities) than to have lesser blessings such as health or food or employment (important as these things are).
In the Last Supper discourse (from which today’s Gospel comes) Our Lord is promising us some very rich blessings, but they are blessings which may take a while to understand.
He is promising to send the Holy Spirit, which is effectively His own Spirit, His own nature, His goodness, power, love - everything about Himself which we are capable of receiving.
This is better than getting just food and shelter and having our basic needs met.
The Holy Spirit will enable us to be what we need to be. The more of the Holy Spirit we have the more like Jesus we become. The answer to every prayer is be more like Jesus, to possess more of Him. This will solve all our problems in one hit. If we are like Jesus the rest becomes easy.
So Our Lord tells the Church: I am not leaving you. It may look I am gone but in fact I will be closer to you than ever. I will be dwelling within you. My Spirit will tell you everything you need to know and enable you to do everything you need to do.
He is forming the Church, a slow steady process. See His patient build up of the apostles over three years. While He does want the Church to grow quickly He also wants that it be a solid structure on strong foundations, not about to collapse under the winds of persecution or change.
There has to be at all times this connection with the identity of Jesus, with His actual person. He is not just a leader giving out orders. He is the head of the Body, giving us His life blood, the very stamp of His personality.
The Church can never be itself unless we have this sense of identity stamped on everything we are and do. We are not just an organization doing a job.
We always need to go back and derive a little more of the presence of Jesus (or Holy Spirit) to be more who and what we are.
He forms us; smooths off the rough edges. How worldly we can still be; how unperceptive of spiritual realities.
We wonder why He hides Himself. But He is leading us to a greater self-understanding.
What you see is not what you get, in this case; we get a great deal more than we see!
People are so cynical about the Church, and even we can be cynical, seeing only the faulty human side of things. But if we draw deep on our real identity we become what we are, the Body of Christ, enlivened by the Spirit of Christ.
We are disciples of Jesus Christ. We are supposed to resemble Him in the way we live, the way we think, speak and act.
We are immediately conscious that we are not enough like Him as we should be.
How can we be like Him? It is not enough that we imitate Him. We should imitate Him certainly, but we will not be able to do that just by our own strength.
We need Him to be inside us, in the control room, thinking for us, acting in us. Then we will see some progress!
We must ask Him to dwell within us, such as we do when we receive Him in Holy Communion. The more we ask Him, the more seriously we seek Him, the more of Him we shall have.
We tend to ask for ‘things’ that we need but it is far more important what sort of person we are than whether or not we get the particular thing we are asking for.
So it is better to be humble, kind, generous etc (Christlike qualities) than to have lesser blessings such as health or food or employment (important as these things are).
In the Last Supper discourse (from which today’s Gospel comes) Our Lord is promising us some very rich blessings, but they are blessings which may take a while to understand.
He is promising to send the Holy Spirit, which is effectively His own Spirit, His own nature, His goodness, power, love - everything about Himself which we are capable of receiving.
This is better than getting just food and shelter and having our basic needs met.
The Holy Spirit will enable us to be what we need to be. The more of the Holy Spirit we have the more like Jesus we become. The answer to every prayer is be more like Jesus, to possess more of Him. This will solve all our problems in one hit. If we are like Jesus the rest becomes easy.
So Our Lord tells the Church: I am not leaving you. It may look I am gone but in fact I will be closer to you than ever. I will be dwelling within you. My Spirit will tell you everything you need to know and enable you to do everything you need to do.
He is forming the Church, a slow steady process. See His patient build up of the apostles over three years. While He does want the Church to grow quickly He also wants that it be a solid structure on strong foundations, not about to collapse under the winds of persecution or change.
There has to be at all times this connection with the identity of Jesus, with His actual person. He is not just a leader giving out orders. He is the head of the Body, giving us His life blood, the very stamp of His personality.
The Church can never be itself unless we have this sense of identity stamped on everything we are and do. We are not just an organization doing a job.
We always need to go back and derive a little more of the presence of Jesus (or Holy Spirit) to be more who and what we are.
He forms us; smooths off the rough edges. How worldly we can still be; how unperceptive of spiritual realities.
We wonder why He hides Himself. But He is leading us to a greater self-understanding.
What you see is not what you get, in this case; we get a great deal more than we see!
People are so cynical about the Church, and even we can be cynical, seeing only the faulty human side of things. But if we draw deep on our real identity we become what we are, the Body of Christ, enlivened by the Spirit of Christ.
Thursday, 25 April 2013
3rd Sunday after Easter 21 Apr 2013 Sermon
3rd Sunday after Easter 21.4.13 Making Christ known
Being a disciple of Christ carries with it certain responsibilities – one of which is that we are obliged to give good witness to our neighbours; to present to them the face of Christ; so that they will see in us something that would attract them also to become disciples.
This is what the apostles and disciples did after Pentecost. They showed forth the power of the Holy Spirit; they lived the Gospel; and so made many converts.
The epistle today tells us we must do the same thing.
We must be good, for its own sake, and for the glory of God; but also to win people over to join us.
We might protest that we are not as good as those first disciples and it is hard enough for us to be good even as individuals, let alone to be so good as to win over our neighbours.
Plus we have to push uphill in overcoming the scandals which are so much publicised.
Plus further the neighbours we are supposed to convince are generally a very hard-headed lot, very sceptical and hard to impress.
So we need lots of grace to cope with all this.
If we were better disciples; if there were a lot more of us – it would be easier to make the momentum that would win people over.
We started with an explosion of holiness at Pentecost but have never been able to recapture that. There have been many saints along the way, and many movements of renewal but it has never been enough to establish the true faith in all the world.
It sounds a hard thing to be better than we are. We know we ought to be better; we probably want to be better. But it is not so easy to become better.
However, fortunately, we can make progress in small steps. If it is hard to get to the top of a mountain it becomes easy if we have a chair-lift. Grace is that lift for us. Through grace we are made able to do things we would never be able to do otherwise.
We do not have to do everything all on one day. We can make great progress just by getting the next thing right; and then the one after that, and after that, and so on.
Any task becomes easier if broken down into small enough bits. And the quest for holiness follows the same principle.
We don't necessarily have to turn ourselves inside out; just get the basic things right. Avoid obvious sins; do the things we are meant to do and do them as well as possible. Offer everything to God, asking Him to bless and increase it. Modify anything in our lives that needs to change, like bad habits.
We want to set the world on fire, but we need only to strike the match from which the larger fire can come.
So if we cannot convert our neighbours by the holiness we presently radiate, we can win them over by another method: by this faithfulness to little things, attentiveness to duty. This will bring about an increase in the grace of God, which will then act on others. Without ever saying a word by way of a sermon or instruction we might still bring them to conversion. Cf. Wives can convert their husbands without a word being spoken (1 Peter 3,1).
St Paul said to the Corinthians that he did not use philosophical arguments to win people over. He just showed them the power of the Gospel – by working miracles (1 Cor 2,4).
We would do that if we could, and maybe we will rise to that point. But in a quieter way we can already ‘show them’ by the sincerity of our lives.
We must be lights on the hilltop, whether alone, to give hope to others; or better still be part of a whole hillside of lights, when others have joined us.
Being a disciple of Christ carries with it certain responsibilities – one of which is that we are obliged to give good witness to our neighbours; to present to them the face of Christ; so that they will see in us something that would attract them also to become disciples.
This is what the apostles and disciples did after Pentecost. They showed forth the power of the Holy Spirit; they lived the Gospel; and so made many converts.
The epistle today tells us we must do the same thing.
We must be good, for its own sake, and for the glory of God; but also to win people over to join us.
We might protest that we are not as good as those first disciples and it is hard enough for us to be good even as individuals, let alone to be so good as to win over our neighbours.
Plus we have to push uphill in overcoming the scandals which are so much publicised.
Plus further the neighbours we are supposed to convince are generally a very hard-headed lot, very sceptical and hard to impress.
So we need lots of grace to cope with all this.
If we were better disciples; if there were a lot more of us – it would be easier to make the momentum that would win people over.
We started with an explosion of holiness at Pentecost but have never been able to recapture that. There have been many saints along the way, and many movements of renewal but it has never been enough to establish the true faith in all the world.
It sounds a hard thing to be better than we are. We know we ought to be better; we probably want to be better. But it is not so easy to become better.
However, fortunately, we can make progress in small steps. If it is hard to get to the top of a mountain it becomes easy if we have a chair-lift. Grace is that lift for us. Through grace we are made able to do things we would never be able to do otherwise.
We do not have to do everything all on one day. We can make great progress just by getting the next thing right; and then the one after that, and after that, and so on.
Any task becomes easier if broken down into small enough bits. And the quest for holiness follows the same principle.
We don't necessarily have to turn ourselves inside out; just get the basic things right. Avoid obvious sins; do the things we are meant to do and do them as well as possible. Offer everything to God, asking Him to bless and increase it. Modify anything in our lives that needs to change, like bad habits.
We want to set the world on fire, but we need only to strike the match from which the larger fire can come.
So if we cannot convert our neighbours by the holiness we presently radiate, we can win them over by another method: by this faithfulness to little things, attentiveness to duty. This will bring about an increase in the grace of God, which will then act on others. Without ever saying a word by way of a sermon or instruction we might still bring them to conversion. Cf. Wives can convert their husbands without a word being spoken (1 Peter 3,1).
St Paul said to the Corinthians that he did not use philosophical arguments to win people over. He just showed them the power of the Gospel – by working miracles (1 Cor 2,4).
We would do that if we could, and maybe we will rise to that point. But in a quieter way we can already ‘show them’ by the sincerity of our lives.
We must be lights on the hilltop, whether alone, to give hope to others; or better still be part of a whole hillside of lights, when others have joined us.
Wednesday, 17 April 2013
2nd Sunday after Easter 14 Apr 2013 Sermon
2nd Sunday after Easter 14.4.13 Good Shepherd
When we see a great crowd of people, it is tempting to see them as an anonymous mass, something like a flock of sheep on the hillside. But in fact, each person is an immortal soul, meant for heaven.
There are billions of people in this world and we cannot know more than a tiny proportion of that number. But God knows them all, and furthermore is greatly concerned for each one.
He knows each person inside out - our name, everything about us, every deed we ever did, every word we every spoke, every thought, fear, desire, hope we ever had within us.
The Shepherd knows His sheep; better than we know ourselves.
We might feel threatened by that. There are certain times we do not want to be known, do not want to come into the light. This is particularly when we have sinned, or when we are aware of some weakness in us.
We are afraid that if certain things were known about us our image would suffer; we would be less popular than at present.
Yet God’s knowledge of us is from an attitude of love not condemnation.
He is ready to forgive any sin on our part; ready to help us correct any fault or deficiency; willing to pour out more graces upon us.
His knowledge is benevolent and will do us good. If we come clean with Him He can help us and we will feel liberated.
So we are not trying to evade him (like Adam hiding in the bushes after consciousness of sin) but joyfully seeking out His will and the grace to put that will into effect.
If the Shepherd seeks the sheep, so should the sheep seek the Shepherd.
We ‘know His voice’ as Our Lord puts it. We are happy to be near Him.
We go to Him when we are asking Him for favours; when we see Him as provider; as powerful and good; when we need something.
The crowds would flock to Jesus when He was healing their sickness. But they were not so keen to be near Him when He would tell them how to live their lives, or what commandments they had to keep.
We must want to be near Him at all times, when we seek blessings and when we need our sins forgiven.
We must not let pride keep us distant from Him.
What He is asking for is complete surrender, complete abandonment to His will, and a higher level of trust.
Even when we do approach Him we can be lacking faith. We can resent prayers not answered; doubt He will hear us this time.
We fear that He will tax us with too much suffering, or otherwise differ in His plans from our own plans.
Yes, we have our own plans, and we can be very attached to them. And the Good Shepherd might overrule us and say, Come, follow Me! Then we are not so happy, but we will be happy if we do follow Him.
Sometimes we want to be our own God. If I am a sheep I am also my own shepherd. I follow myself; I set my own agenda, determine my own course. I will call on Him when I need Him but otherwise I will do it myself.
No, we need complete allegiance, abandonment to His mercy. Till we see ourselves as He sees us. Remember He knows us so much better than we know ourselves.
We live in a world where generally God is squeezed out of the discussion. It would seem that politics and economics is all that matters. When leaders of nations decide what to do next, do they ask: what does God want?
And many people will be like that with their own lives. Who needs God?
But this is the tower of Babel all over again. Trying to build our own civilisation. The tower will not stand.
Unless the Lord build the house in vain do the builders labour (Ps 126,1). Unless we let the Shepherd rule us we will never progress.
When we see a great crowd of people, it is tempting to see them as an anonymous mass, something like a flock of sheep on the hillside. But in fact, each person is an immortal soul, meant for heaven.
There are billions of people in this world and we cannot know more than a tiny proportion of that number. But God knows them all, and furthermore is greatly concerned for each one.
He knows each person inside out - our name, everything about us, every deed we ever did, every word we every spoke, every thought, fear, desire, hope we ever had within us.
The Shepherd knows His sheep; better than we know ourselves.
We might feel threatened by that. There are certain times we do not want to be known, do not want to come into the light. This is particularly when we have sinned, or when we are aware of some weakness in us.
We are afraid that if certain things were known about us our image would suffer; we would be less popular than at present.
Yet God’s knowledge of us is from an attitude of love not condemnation.
He is ready to forgive any sin on our part; ready to help us correct any fault or deficiency; willing to pour out more graces upon us.
His knowledge is benevolent and will do us good. If we come clean with Him He can help us and we will feel liberated.
So we are not trying to evade him (like Adam hiding in the bushes after consciousness of sin) but joyfully seeking out His will and the grace to put that will into effect.
If the Shepherd seeks the sheep, so should the sheep seek the Shepherd.
We ‘know His voice’ as Our Lord puts it. We are happy to be near Him.
We go to Him when we are asking Him for favours; when we see Him as provider; as powerful and good; when we need something.
The crowds would flock to Jesus when He was healing their sickness. But they were not so keen to be near Him when He would tell them how to live their lives, or what commandments they had to keep.
We must want to be near Him at all times, when we seek blessings and when we need our sins forgiven.
We must not let pride keep us distant from Him.
What He is asking for is complete surrender, complete abandonment to His will, and a higher level of trust.
Even when we do approach Him we can be lacking faith. We can resent prayers not answered; doubt He will hear us this time.
We fear that He will tax us with too much suffering, or otherwise differ in His plans from our own plans.
Yes, we have our own plans, and we can be very attached to them. And the Good Shepherd might overrule us and say, Come, follow Me! Then we are not so happy, but we will be happy if we do follow Him.
Sometimes we want to be our own God. If I am a sheep I am also my own shepherd. I follow myself; I set my own agenda, determine my own course. I will call on Him when I need Him but otherwise I will do it myself.
No, we need complete allegiance, abandonment to His mercy. Till we see ourselves as He sees us. Remember He knows us so much better than we know ourselves.
We live in a world where generally God is squeezed out of the discussion. It would seem that politics and economics is all that matters. When leaders of nations decide what to do next, do they ask: what does God want?
And many people will be like that with their own lives. Who needs God?
But this is the tower of Babel all over again. Trying to build our own civilisation. The tower will not stand.
Unless the Lord build the house in vain do the builders labour (Ps 126,1). Unless we let the Shepherd rule us we will never progress.
Wednesday, 10 April 2013
Low Sunday 7 Apr 2013 Sermon
Low Sunday/Mercy Sunday 7.4.13
If Our Lord died for our sins He also rose for them.
His death was an offering of Himself in atonement for the sins of the world. A great act of love for the human race which sets free from eternal death.
His rising is also a great act of love because He has taken human nature to a level it has never reached before. Humanity is glorified - at least in part divinised.
We have come a long way. This is a fact not widely grasped – that humanity has changed status since the coming of Christ. God has become human and this has raised the status of humanity, as it must.
We tend to think of the human condition in terms of its weakness and frailty. We have to be aware of that but it is necessary also to realize what a tremendous victory has been won for us.
Many New Testament passages speak of this and call us to grasp our new status. For example: And you must not fall in with the manners of this world; there must be an inward change, a remaking of your minds, so that you can satisfy yourselves what is God’s will, the good thing, the desirable thing, the perfect thing (Rom 12,2).. Or Risen, then, with Christ, you must lift your thoughts above, where Christ now sits at the right hand of God. You must be heavenly-minded, not earthly-minded; you have undergone death, and your life is hidden away now with Christ in God (Col 3,1-3).
If we do grasp this new status we will live in a victorious manner, not just avoiding sin but doing good, living in the Spirit - able to do better things, to love one another, to forgive those who offend us, to be wiser etc. We will be able to live in ways never before thought possible.
The only reason this has not happened is that too many have believed the lie of the devil that it is not possible to be holy, to overcome sin. The devil has tricked us into staying with the old ways – and he has had a lot of success! But no more.
Not by our own strength, but by drawing strength from the humanity of Christ. The waters part in front of us and we walk through. Difficulties come and we keep overcoming them!
So the challenge is to grasp how alive we can be, just how fully we share in the risen life of Christ, the new humanity.
We come to this life in stages. The first thing is to ask forgiveness for whatever way in which we have denied the life of God, resisted His gifts to us.
We ask mercy for ourselves and this is freely given. We make use of the Sacrament instituted in the Gospel when Our Lord breathed on the apostles – Confession/Penance/Reconciliation.
Then we learn to convey mercy to others
By our own forgiving attitudes, showing mercy to those who offend us.
And by praying that they receive mercy from God. We pray for their forgiveness, their conversion, for every good gift to come upon them.
We cannot repent on behalf of others but by our prayer, penances and devotions we apply the love/mercy of God to a particular person, and that mercy will act like a blowtorch, having at least some effect. (The ones prayed for will usually resist but Mercy seeks to break down their defences.)
Whom do we pray for? Everyone. Families, friends, workmates, neighbours, strangers. They are not strangers to God. Anyone and everyone who needs help.
He died for us; He rose for us. He wants the whole human race to realise who they are and what they have.
How tragic that so many still do not know; that so many even oppose the Gospel, and mock it, as they mocked Jesus Himself 2000 years ago.
Even the mockers can be forgiven; can be converted. But it takes a lot of prayer and a lot of belief on our part. So we draw from the infinite love and mercy of Christ and what we find hard to believe or to want becomes possible through Him.
With St Thomas, the doubting apostle, we reach a new level of understanding and having reached there we do not retreat to the old ignorance.
If Our Lord died for our sins He also rose for them.
His death was an offering of Himself in atonement for the sins of the world. A great act of love for the human race which sets free from eternal death.
His rising is also a great act of love because He has taken human nature to a level it has never reached before. Humanity is glorified - at least in part divinised.
We have come a long way. This is a fact not widely grasped – that humanity has changed status since the coming of Christ. God has become human and this has raised the status of humanity, as it must.
We tend to think of the human condition in terms of its weakness and frailty. We have to be aware of that but it is necessary also to realize what a tremendous victory has been won for us.
Many New Testament passages speak of this and call us to grasp our new status. For example: And you must not fall in with the manners of this world; there must be an inward change, a remaking of your minds, so that you can satisfy yourselves what is God’s will, the good thing, the desirable thing, the perfect thing (Rom 12,2).. Or Risen, then, with Christ, you must lift your thoughts above, where Christ now sits at the right hand of God. You must be heavenly-minded, not earthly-minded; you have undergone death, and your life is hidden away now with Christ in God (Col 3,1-3).
If we do grasp this new status we will live in a victorious manner, not just avoiding sin but doing good, living in the Spirit - able to do better things, to love one another, to forgive those who offend us, to be wiser etc. We will be able to live in ways never before thought possible.
The only reason this has not happened is that too many have believed the lie of the devil that it is not possible to be holy, to overcome sin. The devil has tricked us into staying with the old ways – and he has had a lot of success! But no more.
Not by our own strength, but by drawing strength from the humanity of Christ. The waters part in front of us and we walk through. Difficulties come and we keep overcoming them!
So the challenge is to grasp how alive we can be, just how fully we share in the risen life of Christ, the new humanity.
We come to this life in stages. The first thing is to ask forgiveness for whatever way in which we have denied the life of God, resisted His gifts to us.
We ask mercy for ourselves and this is freely given. We make use of the Sacrament instituted in the Gospel when Our Lord breathed on the apostles – Confession/Penance/Reconciliation.
Then we learn to convey mercy to others
By our own forgiving attitudes, showing mercy to those who offend us.
And by praying that they receive mercy from God. We pray for their forgiveness, their conversion, for every good gift to come upon them.
We cannot repent on behalf of others but by our prayer, penances and devotions we apply the love/mercy of God to a particular person, and that mercy will act like a blowtorch, having at least some effect. (The ones prayed for will usually resist but Mercy seeks to break down their defences.)
Whom do we pray for? Everyone. Families, friends, workmates, neighbours, strangers. They are not strangers to God. Anyone and everyone who needs help.
He died for us; He rose for us. He wants the whole human race to realise who they are and what they have.
How tragic that so many still do not know; that so many even oppose the Gospel, and mock it, as they mocked Jesus Himself 2000 years ago.
Even the mockers can be forgiven; can be converted. But it takes a lot of prayer and a lot of belief on our part. So we draw from the infinite love and mercy of Christ and what we find hard to believe or to want becomes possible through Him.
With St Thomas, the doubting apostle, we reach a new level of understanding and having reached there we do not retreat to the old ignorance.
Thursday, 4 April 2013
Easter Sunday 31 Mar 2013 Sermon
Easter Sunday 31.3.13 Life in Christ
One of the things we say at funerals, by way of relieving grief, is that we hope one day to be reunited with the deceased person and others we have known.
It will indeed be a great thing to see these people again, but it may be misleading to say ‘re-united’ because we are already united with them. We never stopped being united.
Physical death is a physical separation, but only that. It makes no difference to how much we love the person, or how much they love us. We still identify with them, love them, commit ourselves to their happiness and welfare.
And we are not committing to just a ‘memory’; the dead are still alive. At least if they died in a state of grace – which is another way of saying they died in union with Christ.
And to be in union with Christ is to share His life, therefore to be alive.
If Christ is alive and I am in union with Him - then I must be alive too.
And He is most certainly alive – the main point of our celebration of Easter.
He is Lord both of the dead and of the living. (Rom 14,9)
He is master of both sides of the grave and of every phase of human existence. He has been conceived, born, grown up, died, been buried and (the one thing not yet common) has risen from the dead.
He has paved the way for us to follow. And wherever we are on that spectrum of events, we are in union with all others on the spectrum – including the dead - provided we are in union with Christ, that we believe in Him, love Him, have His life within us.
The dead can be alive (in Christ) and the living can be dead (apart from Christ).
It would be better to be lying in the cemetery (united with Christ) than running around in this life, full of vitality but dead in the soul.
We are still alive physically, and we regard that usually as good fortune, but our main reason for happiness is that we have the life of Christ in our souls.
The soul is the one that really counts. Generally we put too much emphasis on the physical and too little on the spiritual. We need to correct this.
The body, though, is still important. Today it is the bodily resurrection of Jesus that we celebrate. His bodily resurrection is important as a completion of His victory, a demonstration of it.
They could not kill Him without his will; nor could they keep Him dead. Nor could they keep any part of His body in their possession.
The life of Christ is complete in every way, body and soul. He is fully alive and will live forever. And in that life we are privileged to share.
It all depends on how closely we are united with Him. We can improve on that union at any time, and we always need to improve it.
Every time we sin we go backwards; we choose death over life. Every time we repent and make new resolutions we choose for life and we feel the difference immediately.
So we seek Him out, as frequently and as fervently as possible.
The more united with Him the more united we become with each other, including those who have died in Him.
We should not grieve ‘as those who have no hope’ (1 Thess 4,13). We can grieve because we miss them, but only for that reason. The rest is hope and joy.
We rejoice in the union we still have in that both living and dead are united in Christ. And in both cases becoming more fully alive.
It is not just once a year we think about these things. Easter Sunday is a focal point, reminding us of our hope and calling us back to a more active seeking of eternal life. We renew this desire at every possible chance.
He is risen, alleluia!
One of the things we say at funerals, by way of relieving grief, is that we hope one day to be reunited with the deceased person and others we have known.
It will indeed be a great thing to see these people again, but it may be misleading to say ‘re-united’ because we are already united with them. We never stopped being united.
Physical death is a physical separation, but only that. It makes no difference to how much we love the person, or how much they love us. We still identify with them, love them, commit ourselves to their happiness and welfare.
And we are not committing to just a ‘memory’; the dead are still alive. At least if they died in a state of grace – which is another way of saying they died in union with Christ.
And to be in union with Christ is to share His life, therefore to be alive.
If Christ is alive and I am in union with Him - then I must be alive too.
And He is most certainly alive – the main point of our celebration of Easter.
He is Lord both of the dead and of the living. (Rom 14,9)
He is master of both sides of the grave and of every phase of human existence. He has been conceived, born, grown up, died, been buried and (the one thing not yet common) has risen from the dead.
He has paved the way for us to follow. And wherever we are on that spectrum of events, we are in union with all others on the spectrum – including the dead - provided we are in union with Christ, that we believe in Him, love Him, have His life within us.
The dead can be alive (in Christ) and the living can be dead (apart from Christ).
It would be better to be lying in the cemetery (united with Christ) than running around in this life, full of vitality but dead in the soul.
We are still alive physically, and we regard that usually as good fortune, but our main reason for happiness is that we have the life of Christ in our souls.
The soul is the one that really counts. Generally we put too much emphasis on the physical and too little on the spiritual. We need to correct this.
The body, though, is still important. Today it is the bodily resurrection of Jesus that we celebrate. His bodily resurrection is important as a completion of His victory, a demonstration of it.
They could not kill Him without his will; nor could they keep Him dead. Nor could they keep any part of His body in their possession.
The life of Christ is complete in every way, body and soul. He is fully alive and will live forever. And in that life we are privileged to share.
It all depends on how closely we are united with Him. We can improve on that union at any time, and we always need to improve it.
Every time we sin we go backwards; we choose death over life. Every time we repent and make new resolutions we choose for life and we feel the difference immediately.
So we seek Him out, as frequently and as fervently as possible.
The more united with Him the more united we become with each other, including those who have died in Him.
We should not grieve ‘as those who have no hope’ (1 Thess 4,13). We can grieve because we miss them, but only for that reason. The rest is hope and joy.
We rejoice in the union we still have in that both living and dead are united in Christ. And in both cases becoming more fully alive.
It is not just once a year we think about these things. Easter Sunday is a focal point, reminding us of our hope and calling us back to a more active seeking of eternal life. We renew this desire at every possible chance.
He is risen, alleluia!
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