3rd Sunday Ordinary Time (B) 21 Jan 2024 Sermon

3rd Sunday (B) 21 Jan 2024 The Kingdom of God

The kingdom of God is close at hand (Gospel). The kingdom is not any particular place on the map that we could point to. It is more a matter of how we live than where we live.

Any place where people are resolved to live by the will of God, and consciously acknowledge His goodness and primary importance – that place is the kingdom of God.

Where the will of God prevails, where there is no stealing, adultery, blasphemy etc, where indeed God is regarded as King by the people.

We have become accustomed to the sad reality that people deny God the homage and obedience which He should receive.

People talk of a secular Australia, whereby it becomes increasingly ‘normal’ to push God to the side.

God is fighting back! He calls some of the apostles today, making them ‘fishers of men’. God will speak through the apostles, and later the disciples, to put His case to humanity.

He has created us, and called us, and where necessary forgiven us – when will we acknowledge that? He is asking us to take Him seriously and put His words into practice whether we are the only one, or one of many.

Whether it is easy or hard, whether it looks like we are winning or losing, we pray without ceasing for good things to happen, always according to God's will.

God wants us to make Him obvious. People deny God because they claim they cannot see any evidence. We can give them evidence by the way we live. And this is how God always wanted it to happen. In the early Church people wanted to join in the fellowship of the disciples, so many signs and wonders they worked (cf Acts 5,10-12).

We lost some momentum somewhere along the line. The Church is always battling on many fronts and often reduced in power, yet that power is available to us if we call upon it.

The kingdom is where God is recognized as King; where His will is law, where people think the right thoughts, have the right desires and attitudes, and actively help each other in need.

We have some of this now, but need a lot more.

We are not here for our own benefit but to do a job for God, and that job is to make the places we inhabit one part of the Kingdom of God. If we can get our own house right, or street, or nation - no place too small or too big.

It is not easy to do what it says in the second reading – to be involved in the world but not become engrossed in it. We get better with practice.

The first reading give us a case study of how positive change can be achieved, even quickly.

Notice God's desire to forgive. And Jonah’s desire that the city not be saved (Jonah, not yet in the sprit of things!). And the people did come around. We have to want that for others. Usually prayer for the conversion of others is not so quick in its success, but we chip away as required.

We pray for the kingdom of God to come every time we say the Our Father.

We would not know ourselves if the will of God prevailed everywhere; it would be a lot happier than it is now.

The kingdom will more likely permeate through individual responses rather than come down ready-made.

It is something we have to fight for, as valued achievements usually are. God will honour any efforts we make in His name.

We are the fortunate ones, called before the eleventh hour, preparing the way for others to join us.

May His kingdom come!

 

 

2nd Sunday Ordinary Time (B) 14 Jan 2024 Sermon

2nd Sunday Ordinary Time (B) 14 Jan 2024 Body and soul

Sometimes people wonder why Adam and Eve were punished so heavily for just one sin. After all, anyone can make a mistake!

It becomes clearer when we realize that before the sin Adam had perfect control of all his thoughts and feelings; he did not suffer from the sort of weakness we experience now.

So the sin he committed was far more serious than it seems to us. It was a major breach of the established order which he knew. It was not just a matter of ‘eating an apple’.

Because of that sin the harmony the human race had enjoyed was shattered. From that time on flesh and spirit would be at war with each other, and concupiscence (sinful desire, tendency to sin) would be a dominant presence.

This is why we experience, as even St Paul did (Romans 7,18-19) that conflict between what we mean to do and what we actually do. We make good resolutions, then find that we cannot carry them out. We do not have full control of our desires and actions.

Should we despair of this? No need. We have a remedy for disordered desires, and that remedy is Jesus Christ.

He was the Second Adam, the New Man. He restored to us the fully integrated human nature possessed by Adam before the sin.

Jesus Himself was sinless. This means not only that He kept all the various rules and commandments, but He did so easily. It was easy because He had perfect control over all His thoughts, words, actions. He was not struggling to keep the rules – it came ‘naturally’.

Natural, because Jesus was able, without effort, to want the same things as God wanted.

We tend to view commandments as an imposition, as hard to keep, and not very desirable either. We are not allowed to do certain things we do want to do, and told we must do certain other things we do not want to do.

If we had what Jesus had, we would never see God’s commands as a burden, but as a delight. ‘Lord, how I love Your law’ (Ps 119, 97).

We can come to this same state by joining ourselves to Jesus. This is what we do when we pray, or receive a Sacrament, and especially at Mass.

We are transformed as we draw closer to Him, study His word, pray to Him. We take on His mind, His heart, His very nature.

We cannot be divine but we can be human, and Jesus was both. We become human as He was human, fully obedient to God, fully integrated, a ‘whole’ person (another way of saying ‘holy’).

Salvation is not just a keeping of a whole set of rules, arbitrarily imposed on us. It is a becoming of the person each of us is meant to be.

We realize we have not been deprived of anything by being Christian, but actually enriched. We are the lucky ones to come so close to the heart of all truth and beauty.

The closer we come to Him the better it gets.

So we joyfully answer His call as demonstrated in the first reading (Samuel) and the Gospel (Andrew and Peter).

In the second reading, (1 Corinthians 6) the Church’s sexual teaching, so much criticised and questioned, is seen to make sense, as being the proper understanding of body and soul.

Once again the passions and desires are able to be controlled and channelled according to our true human identity.

Critics of the Church will say we are out of date. No, we are ahead of the times, being able to find a remedy for disordered passions, and reclaiming holiness of life as the new normal.

May we come to share in the divinity of Christ, who humbled Himself to share in our humanity (Offertory prayer at Mass)

The Epiphany 7 Jan 2024 Sermon

The Epiphany 7 Jan 2024 Discovering God

If  Christmas is God's offer to us; Epiphany is our response to Him.

We need God's help to make the right response. There are a number of areas where we could go wrong.

God had so much to teach the human race, and He is still doing that.

The people of that time thought there were many gods. The Jews thought so too, and that the real God who had been looking after them was mainly for them, not for all the nations of the world.

God's plan was to make Himself known to the whole world, but gradually. He worked first with the Jewish race, demonstrating His loyalty to them, forgiving them constantly, teaching them new understandings (such as the need to bless enemies instead of cursing them).

They were the ‘chosen people’, not to the exclusion of others but as a spearhead to make other nations realize that they also could possess this same God.

God loves all people, as we know, but that was not well-known in the Jewish world.

They thought God was there to fight their battles and put down all the other people. The idea of converting their warlike neighbours did not come easily to them.

For us in our time we can see the coming of the wise men as indicating the Gentile world’s acceptance of the one true God. The wise men knelt before one greater than themselves and their offerings were accepted.

Every knee should bow before Jesus Christ, and every tongue confess that He is Lord (Ph 2,10-11). Go and baptize all nations, Jesus said (Mt 28, 19). 

Christianity is often criticised for its missionary past, seeking to bring the light of Christ to foreign nations.

There were no doubt many things done wrongly, but in principle it has to be a good thing to offer Christ to others.

He is light to the blind, health to the sick – the answer to every question, the fulfilment of every need.

It would be a crime not to offer this Good News to others, keeping in mind that it is only ‘offered’ not forced.

We can improve on mistakes and sins of the past, but the idea of converting people to Christ is something that Christ Himself wants.

This has extra urgency because, as the Jews had to discover, and so have we – there is only one true God.

Christianity blows apart the idea of various gods looking after different areas or purposes. One God is enough for all places and purposes, and this God is found in Jesus Christ.

That Jesus Christ is God as well as Man has been a stumbling block for many over the ages.

Another problem we face today is belief in NO God, that is, Atheism. Many deny there is any sort of god running the universe. They base this, usually, on the number of things that go wrong in the world.

Things go wrong not because God is absent, but because the human race is absent to Him, that is they do not honour and obey Him.

The Epiphany feast invites us to correct all deviations from the truth, to renew our faith and trust in the true God, found in the baby Jesus, in His identity and His mission - Who He is and What He came to do.

The real God's commands are clear, if difficult; He will help us understand them and put them into operation.

Worshipping the Christ child is one part of this giant pattern in which we are privileged to find ourselves included.

O come let us adore Him.

 

 

Holy Family 31 Dec 2023 Sermon

Holy Family 31 December 2023   Standards of holiness

It is an interesting thing about human nature how we find ways of cutting corners.

For example, in traffic, if the speed limit is 25 most people will do say, 40. It becomes a kind of unspoken conspiracy that this is just what one does. It is a sort of compromise we make with ourselves that if we keep most laws most of the time it is ok to break a few here and there.

This can apply also to matters of the faith: Jesus tells us, But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.  If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them.  Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. Do to others as you would have them do to you. (Lk 6,27-31)

We translate that as meaning I will treat others as they treat me. If they are good to me I will be good to them; if they harm me I will harm them, or at least not do them any good.

Jesus offers us something beyond the normal ways of doing things. He gives us a way of keeping the rules which will make us happier than we would be by relaxing them.

The key to the whole operation is that God treats us better than we treat Him, and He wants us to apply the same logic to each other.

Today we honour the Holy family, where the ideal was achieved, and that family forever becomes the model for all families.

One might protest that the Holy Family is too holy to be a realistic model. It is true no one else can be that good, but we can at least learn the principle of how it works.

That principle is that if all members of a family give more than they receive then an abundance of good things will come from that.

If everyone does what he/she should it will work. cf second reading: Colossians 3,12-21, each give way to the other.

This is how marriage is supposed to work, and all the other relationships in a family. This is going to be a happy home and fruitful for the surrounding community.

Whatever you are, be the best you can be (father, sister, grandmother etc). Here there is a danger of watering down the demands, like not obeying the traffic rules – giving less rather than more.

Being normal, like everyone, is not enough! We must be like Christ, or Mary, or Joseph. We strive for excellence in other areas (sport, study, appearance etc). We can do the same at home - we push ourselves harder in terms of kindness, courtesy etc.

And we do not seek a medal for being good. It is only our duty (cf Lk 17,9-10). However, there is a ‘medal’ and it comes in the form of eternal life.

The way of Christ is different from the ways of the world; His way might seem impossible but is not so. It just takes a little reorientation.

It is not only possible to go His way but necessary.

All of the above can be forgiven where we fail. So we can think of ourselves as apprentices, getting it better each time, always aiming higher.

The Holy Family welcomes us to come and knock on their door! They have much to teach us.